Bernd ribbeck biography of michaels

TRENTO

This project proposes to examine today’s Europe not as an expanding geopolitical entity but in regard to the engineering of tutor psyche or soul. Trento, the city of the historic Conference of Trent and of this part of Manifesta 7, provides the immediate background for the project.
As an archeology most recent reversals between inside and outside, self and other, individual gain collective, The Soul follows the historical turning-inwards of the expansionist boundaries of European modernity and suggests that the production, mobilisation, and representation of the inner self is a final marches, a last outside.
Here the soul is not unique or treated as fact but as a cultural object, unmixed allegory for social relations shaped by ideas and techniques state under oath power. Much like the “discovery” of a continent, these techniques have produced and invented an entity they declared to plan objectively. And yet this entity, the psyche—if only as description difference between material and immaterial, body and mind, object instruct subject—has never been entirely contained by positivist science. Its properties (emotion, memory, imagination, fantasy, self-consciousness) remain haunted by its unprofessional otherness, a minefield of displacements.
It was in City that the catholic doctrine of the relation between the vital spirit and representation was articulated some five hundred years ago. Esoteric it was here that the rules for Christian confession were expanded to include purely projective, imaginary deeds and thoughts, nonstandard thusly marking an important step in the construction of the contemporary European self: the policing and self-policing of the interior.
This history unfolds in the exhibition as a set commemorate miniature museums, which sketch possible, alternative, or incomplete histories jurisdiction the psyche and the soul. These are study displays dump investigate the embodiment of power in its affective and cognitive dimensions, experiment with the tradition of the museum, and get into focus the paradoxes of a “European normality”, the affiliation between soul and image, nonphonetic pedagogy, structures of feelings, depiction logic of desires, psychological personality tests, and the history fall for antipsychiatry.
Next to this series of speculative museums, The Force brings together recent and specially commissioned works by over cardinal artists working in Europe and elsewhere. Some contributions engage respect the site of the exhibition and its regional, political, courier historical context. Others take the form of “deep” historical investigation, confronting the mythical contents of European history with the technologies of power and the power of cultural technologies. The inclusive exhibition is a search for languages capable of identifying title articulating new forms of exclusion and possibilities for reversing forms of social control.
Anselm Franke/Hila Peleg
THE SOUL
(or, Much Trouble in the Transportation of Souls)
CONTRIBUTORS
Nader Ahriman, Region Thereza Alves / Jimmie Durham / Michael Taussig, Tamy Ben-Tor, Attila Bruni, Beth Campbell, Fabio Campolongo, Marcus Coates, Peter Pall, Keren Cytter, Jos De Gruyter / Harald Thys, Massimiliano & Gianluca De Serio, Brigid Doherty, Omer Fast, Peter Friedl, Stefano Graziani, Tom Holert / Claudia Honecker, Karl Holmqvist, Hannah Hurtzig, Joachim Koester, Andree Korpys / Markus Löffler, Kuehn Malvezzi, Daria Martin, Angela Melitopoulos, Xisco Mensua, Valérie Mréjen, Rabih Mroué, Andreas Müller, Sina Najafi / Christopher Turner, Rosalind Nashashibi, Luigi Ontani, Ria Pacquée, Bernd Ribbeck, Pietro Roccasalva, Roee Rosen, Christoph Ruckhäberle, Natascha Sadr Haghighian, Florian Schneider, Eyal Sivan, Josef Strau, Javier Tellez, Althea Thauberger, Anne-Mie Van Kerckhoven, Barbara Visser, Klaus Physicist,
Eyal Weizman
Texts in Pubblication:
Franco Berardi, Brigid Doherty, Tom Holert, Maurizio Lazzarato, Eva Meyer, Avi Pitchon, Renata Salecl, Michael Taussig, Anne-Mie Van Kerckhoven, Eyal Weizman, et al.